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Showing posts with label phuket. Show all posts
Showing posts with label phuket. Show all posts

Saturday, November 4, 2017

Back in Phuket again

I am in Phuket again. I've been coming here 'regularly' for the last few years. Having first visited Phuket (and Thailand) in 1988, I then avoided it for many years, as I considered it too touristy and not the real Thailand. This is still true in my opinion, but I started coming again in the early 2000s and went immediately after the 2004 tsunami. At that time I stayed in Phuket town. Next visit was 2008. Then from 2013 onwards I started 'regular' visits, usually staying in Patong.

Although I still consider it to be too touristy, and not the 'real' Thailand, I enjoy coming as I can relax and do very little, don't need to go sightseeing, so can just laze around. I know where to eat good food at cheap prices, I ignore all the tourist restaurants and bars.

The sad thing is all the sticky cake stalls seem to have disappeared. I used to love these in Thailand. These photos are from 2008 -



And the pancakes, which were 10 Bt when they first appeared (1990s?) now cost up to 80 Bt.

The beach chairs in 2016 -

have now been replaced by these


Most tourists in my hotel are Russians, Chinese and Indians. Last year there were a lot of Middle East people. The hotel manager, a Russian, said Patong is 40% Russian whereas Kata is now 100%. I went to Kata in 2015 and didn't like it, as it was like mini Russia then.

On my current visit, I was intersted to read this article in the Bangkok Post on 3 Nov 2017 :


Phuket friendliness scores well on index 
3 Nov 2017 
BUSINESS > TOURISM & TRANSPORT | WRITER: SUCHAT SRITAMA 

Phuket is at the top of a competitiveness index thanks to product quality and local friendliness, according to a study by the Public Policy Studies Institute Foundation (PPSI). 

The competitiveness index looked at major tourist destinations in Thailand except Bangkok. 

The index found Phuket topped the list, followed by Chon Buri, Chiang Mai, Surat Thani, Krabi, Songkhla, Nakhon Ratchasima, Phangnga, Prachuap Khiri Khan and Samut Prakan, respectively. 

The research was conducted recently, focusing on two indicators: arrival numbers and local friendliness. However, some of the highly competitive locations had low scores on the environment, safety or cleaning issues.

For example, Chon Buri province had the second-most visits in the country but it had a low score for environmental issues. Chiang Mai ranked third in arrivals but faced the same problem. 

One recent study on how to develop cruise tourism here found many liners are interested in this emerging market, especially families and working-age travellers. Laem Chabang port in Chon Buri, Samui port in Surat Thani and Phuket port all have high potential to serve cruise tourism.  

Average spending for cruise travellers is 6,174 baht per day per person, which is higher than the average for all tourists. 


Whilst I was in Patong a cruise ship came in, Royal Caribbean's Mariner of the Seas. When I googled it I see it mostly goes to Phuket, Penang, Langkawi, Klang and Singapore.


Thursday, October 25, 2012

Gibbon Rehabilitation Project Phuket 2004

THE STAR
Saturday January 17, 2004
Cousin gibbon full of grace

By Liz Price
Whilst in Phuket, southern Thailand, I thought I’d visit some biological cousins in a rehabilitation sanctuary. I am talking about gibbons, our distant relatives. We humans are classified as primates, the same biological order as the apes, monkeys, tarsiers and lemurs.

We are often amused at the antics of orang utans and chimpanzees in zoos and wildlife parks, as they seem to display human characteristics at times. We often see ourselves reflected in the expressions and movements of these creatures. Gibbons are also apes, but are thought to be less closely related to Man than the other apes.

Gibbons are native to South-East Asia and have a slender body, long arms, and no tail. I have been lucky enough to encounter them in their natural habitat, especially in the forests of Perlis and southern Thailand. It is a delight to see them gracefully swinging through the trees. Their loud ringing call is unique – a long wail rising in irregular swoops through two octaves.

They are mostly arboreal and swing on their arms from branch to branch, a process known as brachiating. However, they can occasionally be seen walking on their hind legs along a branch or on the ground.

It used to be a common sight in Thai bars and clubs in to see gibbons entertain customers. These cuddly creatures are charming but the story of how they got there is distressing. Poachers kill the mother to take the babies. Often, only one will survive the shock, to grow up in an unnatural habitat, where it is often forced to smoke cigarettes and drink alcohol to amuse the human spectators.

This solitary, caged existence is a far cry from the family life they would lead in the wild. When a gibbon becomes sexually mature at six or seven years, it may become aggressive. The owners will probably get rid of it then. If they are kept, their canine teeth are often filed down or removed.

The Gibbon Rehabilitation Project (GPR) in Phuket was established in 1992 to save gibbons and their rainforest habitat through rehabilitation and education. This research division of the Wild Animal Rescue Foundation of Thailand lies near the Bang Pae Falls, in the Khao Phra Thaw Royal Wildlife and Forest Reserve.

The GPR works mainly with the white-handed gibbons, the most common of the four species found in Thailand. After quarantine, the gibbons are put through a long rehabilitation period, similar to what orang utans go through at the Sepilok sanctuary in Sabah.

They are encouraged to swing through the trees and eat natural foods. In captivity, they were probably fed on beer and peanuts, rice and sweets.

They have to improve their strength and mobility – some may have never seen a tree – let alone another gibbon. Juveniles are placed together and adults are given the chance to form pairs.

Once the gibbons are well on the way to rehabilitation, they are put in the reserve or in the wild where they learn to survive on their own. Food will still be distributed in decreasing amounts over a period of time until the gibbons learn to fend for themselves. Hopefully. they will survive and repopulate the forest. Continuous research is carried out to assess their progress.

The GPR also conducts an educational programme to teach the local community, foreign tourists, and international students about gibbons. They aim to reduce poaching and deforestation, and, of course, gain support for conservation in Thailand. Visitors are welcome on this 25-minute tour where they can watch the apes from an observation platform.

It is wonderful to know that these cute animals have been saved from a life of misery and are being helped to return to their natural habitat. The centre encourages visitors, and doesn’t charge any entrance fee but does welcome donations as 1,000 baht (RM100) is needed to care for a gibbon for a year.

The Khao Phra Thaw Royal Wildlife and Forest Reserve is marked on tourist maps. From Thalang, take the road east to Bang Rong, and the turn-off is signposted. Most taxi drivers know the centre. If on public transport, it is a 3km walk down the road.

Gibbon Rehabilitation Project
Bang Pae Waterfall
Pa Klock, Talang
Phuket, Thailand
Tel: (076) 260 491-2
Open daily from 10am-noon, 1pm–4pm.

Saturday, October 11, 2008

Phuket vegetarian festival Nine Emperors

Saturday October 11, 2008

Godly acts

By LIZ PRICE


The Nine Emperor Gods Festival in Phuket, Thailand bears some resemblance to Thaipusam. Is there a connection?
There were yellow flags flying every few metres along the street, contrasted by red lanterns and a crowd mostly in white. With hundreds of food stalls lining the street on both sides, the atmosphere was positively carnival-like.
Sedans for the gods
This was the Phuket Vegetarian Festival.
It is an annual event held during the first nine days of the ninth lunar month of the Chinese calendar. This is usually between late September and October in the modern calendar.
This year the celebrations were held from Sept 29 to Oct 7. In Malaysia, the same celebration is known as the Nine Emperor Gods Festival or Kau Wong Yeh.
The festival celebrates the beginning of the Taoist lent when devout Chinese abstain from eating meat and meat products, as well as seafood. This nine-day observation of the vegetarian diet is believed to be good for spiritual cleansing and merit-making.
It is thought that the vegetarian festival and its accompanying rituals bestow good fortune upon those who religiously observe the rites.
Although Thailand is a predominately Buddhist country, the population of Phuket is made up of about 35% Muslims, 35% Chinese, with the rest being Buddhists, sea gypsies, etc. The Chinese are mostly from the Hokkien and Hakka groups.
The activities of the Phuket celebrations are centred around five Chinese temples in the heart of Phuket town. The Jui Tui temple on Ranong Road is the most important, followed by Bang Niaw and Sui Boon Tong temples.
The streets were a sea of white
The Jui Tui, also known as Put Jaw, is the oldest at 200 years old, and is dedicated to the Goddess of Mercy, Kuan Yin. The festival is also celebrated in temples in nearby towns like Kathu, where the festival originated, as well as in other southern Thai towns such as Trang and Krabi.
I was staying in Phuket town during the festivities and was caught up with the activities at Jui Tui and Bang Niaw temples. The streets around the temples were closed to traffic in the evening and decorated with yellow flags. Hundreds of stalls selling vegetarian foods were set up even before the festival started.
It was a food paradise. All the stalls flew yellow flags with red writing to advertise that the food was vegetarian, and the restaurants did the same too. There was so much choice. Many of the dishes were made to look like meat products, but no animals are ever slaughtered for this event.
I’m not a great lover of these fake meats, which are soya and flour made to resemble beef, chicken, pork and seafood. Of course, there were also many vegetables cooked in a variety of ways. Even the milk drinks are made from soya rather than animal milk.
On the evening before the first day, the temples each erected a pole from which nine lanterns symbolising the nine deities would be hung. Offerings were also made to the Jade Emperor and the nine deities. The following days, people flocked to the shrines to worship the gods. Sedan chairs were lined up in front of the shrines, and these were said to be where the spirits of the Nine Emperor Gods rested during this time.
There was constant chanting for the first couple of days.
Everyone was expected to wear white, and there were dozens of shops and stalls cashing in on this by selling white garments. As people streamed in, the streets and temples turn into a sea of white and yellow.
Vegetarian fare
The noise of the fire crackers was almost unbearable; fortunately I remembered to bring my earplugs. I didn’t have them with me on the first day, and my ears suffered when the temple caretaker set off some deafening crackers in a special burning place where I was standing.
The kids added to the din by throwing crackers that exploded as they fell to the ground. I was quite wary of these, never knowing where they were going to detonate, as the small boys threw the miniature bombs at each other. Occasionally the safety officers would caution them.
As well as abstention from meat, the Vegetarian Festival involved various processions, temple offerings and cultural performances. Shop owners set up altars in front of their shops, offering nine tiny cups of tea, incense, fruit, candles and flowers to the Nine Emperor Gods.
Mediums entered into a trance. These entranced devotees, known as mah song, went through incredible acts of self-mortification. They pierced their cheeks with all manner of objects, like sharpened tree branches with leaves still attached, spears, garden shears, slide trombones, daggers. I even saw some hacking their tongues continuously with a saw or axe.
They were accompanied by a team to watch over them. It is believed that while they are possessed, shaking their heads back and forth, oblivious to everything around them, the mah song will not feel any pain.
As I followed the procession, these mediums stopped at shop-front altars, where they picked up the offered fruit and either added it to the objects piercing their cheeks or passed it on to bystanders as a blessing. They also drank one of the nine cups of tea and grabbed some flowers to stick in their waistbands. The shopkeepers and their family stood by with their palms together in a wai gesture, out of respect for the mediums and the deities they represented.
Towards the end of the festival, spectacular feats were performed by devotees, such as walking barefoot over hot coals and ascending ladders with bladed rungs. I found it hard not to get caught up in this atmosphere of religious frenzy, although the deafening firecrackers did get a bit unbearable.
Interestingly, there is no record of this kind of festival in China. Therefore some historians assume that the Chinese in southern Thailand were influenced by the Hindu festival of Thaipusam in neighbouring Malaysia, which features similar acts of self-mortification.
The local Chinese, however, claimed that the festival was started by a theatre troupe from China that stopped off in nearby Kathu around 150 years ago.
The story goes that the troupe was struck seriously ill because the members had failed to propitiate the Nine Emperor Gods. The nine-day penance they performed included self-piercing, meditation, and a strict vegetarian diet.

Source:

Sunday, October 5, 2008

Phuket vegetarian festival in full swing (BT)

Published on The Brunei Times (http://www.bt.com.bn/en)

Phuket vegetarian festival in full swing

Leaner diet: Meatless fare is offered at Phuket's Taoist nine-day vegetarian or vegan diet for spiritual cleansing and merit-making while festival activities are centred around Chinese temples. Picture: Liz Price

Sunday, October 5, 2008

THE Phuket Vegetarian Festival is an annual event held during the first nine days of the ninth lunar month of the Chinese calendar. This normally is late September to October. In 2008 it runs from September 29 to October 7.

The festival celebrates the beginning of the Taoist "lent" when devout Chinese abstain from eating all meat and meat products. This nine-day vegetarian or vegan diet is for spiritual cleansing and merit-making. It is believed that the vegetarian festival and its accompanying sacred rituals bestow good fortune upon those who religiously observe this rite.

The population of Phuket is made up of about 35 per cent of Thai Muslims, 35 per cent Chinese and the rest are Buddhists, sea gypsies etc. The Chinese are mostly from the Hokkien region of China.

In Phuket the festival activities are centred around five Chinese temples, with the Jui Tui temple on Th Ranong the most important, followed by Bang Niaw and Sui Boon Tong temples in Phuket town.

Events are also celebrated at temples in the nearby towns such as Kathu where the festival originated, as well as in other southern Thai towns such as Trang and Krabi.

I was staying near the Jui Tui temple and so was able to get caught up with the activities.

The streets around the temple are mostly closed to traffic, and are decorated with yellow flags. Hundreds of stalls selling vegetarian foods are set up even before the festival starts. It is a food paradise. All the stalls fly yellow flags with red writing to symbolise the food is vegetarian, and restaurants do the same.

Many of the dishes are made to look like meat products, but no animals were slaughtered for this event. Even the milk drinks are made from soya rather than animal milk.

On the first day, the temples have the Lantern Pole Raising, and propitiation to the Jade Emperor and Nine Emperor Gods. On the following days people flock to the shrines to worship the gods. Sedan chairs are lined up in front of the shrines, where the spirits of the Nine Emperor Gods are believed to be seated. There is constant chanting for the first couple of days.

Everyone is expected to wear white, and there are dozens of shops and stalls cashing in by selling these white garments. The streets and temples turn into a sea of white and yellow.

Fortunately I remembered to take my earplugs, to make the noise of the fire crackers more bearable. Each temple has a special burning place where these deafening crackers are let off by a man from the temple.

But an added noise nowadays are the cheap crackers from China which are sold by the boxful to kids, who take great delight in throwing these on the ground to make them explode. I was quite wary of these, never knowing where they were going to detonate, and occasionally the safety officers would caution the kids.

As well as abstention from meat, the Vegetarian Festival involves various processions, temple offerings and cultural performances. Shop owners set up altars in front of their shops offering nine tiny cups of tea, incense, fruit, candles and flowers to the nine emperor gods invoked by the festival.

Those participating as mediums bring the nine deities to earth for the festival by entering into a trance state. These entranced devotees are known as "mah song" and go through incredible acts of self-mortification. They pierce their cheeks with all manners of objects, such as sharpened tree branches with leaves still attached, spears, garden shears, slide trombones, daggers. Some even hack their tongues continuously with saw or axe blades.

They are accompanied by a team to watch over them. It is believed that while possessed, the mah song will not feel any pain. They can also be seen shaking their heads back and forth continually, and usually seem oblivious to their surroundings.

During the street processions these medium stop at shopfront altars, where they pick up the offered fruit and either add it to the objects piercing their cheeks or pass it onto bystanders as a blessing. They also drink one of the nine cups of tea and grab some flowers to stick in their waistbands. The shopkeepers and their family stand by with their hands together in a wai gesture, out of respect for the mediums and the deities by whom they are temporarily possessed.

Towards the end of the festival there are displays such as walking barefooted over hot coals and ascending ladders with bladed rungs by the entranced devotees. It's hard not to get caught up in this atmosphere of religious frenzy, although the deafening firecrackers do get a bit unbearable.

There is no record of this kind of festival associated with Taoist Lent in China. Hence, some historians assume the Chinese in southern Thailand were influenced by the Hindu festival of Thaipusam in neighbouring Malaysia, which features similar acts of self-mortification. The local Chinese, however, claim that the festival was started by a theatre troupe from China that stopped off in nearby Kathu around 150 years ago. The story goes that the troupe was struck seriously ill because the members had failed to propitiate the nine emperor gods of Taoism. The nine day penance they performed included self-piercing, meditation and a strict vegetarian diet.The Brunei Times


Wednesday, October 1, 2008

Phuket motorbike accidents

Saw this piece in the Phuket Gazette. However I know that in all the tourist areas in Thailand where it is easy and cheap to rent motorbikes, that tourists have lots of accidents. I remember reading that many of the patients in one hospital on Ko Samui are Westerners who have had bike accidents. And even if they don't have accidents, its quite common to see tourists walking around with a nasty burn on their calf, from the bike's exhaust.

The article mentions that a 1 day bike hire is the same as a 10 minute tuk-tuk ride, and this is very true. The tuk-tuk drivers in Phuket are real rip off merchants, and really overcharge tourists. And you rarely see locals using these tuk-tuks.



 
Bikes are easy to hire.......................................................but tourists rarely wear helmets


PHUKET GAZETTE

Friday, September 26, 2008

Unlicensed foreigners in 60% of Patong motorbike accidents

 
RENT-A-RISK: Foreigners who have never ridden a motorbike before can rent one for as little as 150 baht a day in Patong, where a 10-minute tuk-tuk ride also costs about 150 baht.




PATONG (TNA, Gazette): The poorly-regulated “motorbike for hire” industry in Patong has contributed to an alarming number of motorcycle accidents in Kathu district, where more than half of the 500 accidents reported to Kathu Police involved unlicensed foreign motorcyclists, the government’s Thai News Agency (TNA) has reported.
With many motorcycle rental shops in Patong, foreign tourists and expats can easily rent a motorcycle without having a license, as this is not strictly monitored by the authorities, TNA reported.
For many tourists, renting a motorbike in Patong is an attractive option as a single ride in a tuk-tuk in the resort town, which charges the most expensive tuk tuk fares in the country, will cost about the same or less as the rental of a motorbike for a 24-hour period – about 150 baht.
Kathu Police Superintendent Col Grissak Songmoonnark was quoted as saying, “About 60% of motorcycle accidents are from unlicensed foreign motorcyclists, but there are so many unlicensed foreign motorcyclists that we can’t check the exact number. We can count only when accidents occur.”
Local residents have also expressed their concern about some foreign motorcyclists whose reckless riding has tarnished the image of one of the world’s top tourist destinations. Some foreigners simply do not even know Thai traffic rules. Many like to ride fast, frightening local people and other foreign tourists seeking a peaceful holiday, the TNA report read.
“They always ride fast and crosscut other cars. I’m so scared I will crash one day,” one local resident was quoted as saying.
However, the Land Transportation Department on Phuket insists tourists and expatriates can ride motorcycles in Thailand only when they have been issued a motorcycle license by the department.
Motorbike licenses are obtained by submitting identification documents and a work permit or an address guaranteed by the Thai Immigration Office, then passing written and practical tests. The process can be done in a day.
There was no mention in the TNA report of any impending crackdown of the many outfits who rent motorcycles to foreigners without a license.
In most cases, all the renters need to do is hand over their passport as a form of surety.
Motorbike rental is also popular among some Thai criminals, who use the vehicles when carrying out crimes such as “snatch and runs” thefts.



Sunday, September 28, 2008

Phuket transport


It's easy to get transport in Phuket, and prices are generally fixed, at least for the songthaews and buses.

From the airport, there no longer seems to be a van service, so you have to use taxi, its Bt400 to Phuket town. The taxis are all nice cars, generally Toyota Camrys.

To get around towns you can use the motorbike taxis or songthaews. The motorbike drivers wear numbered vests.


The traditional tuktuks seem to have vanished. They have been replaced by little open vans, mostly red, some are yellow, many are Daihatsu. They are common in Patong and Kata, but are not cheap. At both these places there are loads of men looking for customers and although they have the prices displayed, these prices are far too high. Locals avoid these tuktuks as they are known to be rip off merchants, and it's a good idea to try and bargain even if you are shown a price chart.




tuktuk taxi men

tuktuks at Patong

tuktuks in Phuket town
For longer distances betweens towns, there are a variety of songthaews up to full size buses.
songthaew in Phuket town









Phuket to Kata
There are also taxis. Some you have to negotitate the price, others are meter taxis.

You can rent a bike for Bt150 a day, but this is not recommended if you are not used to riding a bike. It's quite common for tourists to have accidents.



Car and jeep hire is also possible.


This is not for rent but it caught my eye!
See blog Phuket bike accidents.
-------------
© Liz Price
No reproduction without permission

Saturday, September 27, 2008

Patong's Jungceylon shopping centre


I was back in Phuket in Sept 2008, having been several times in the past. My previous visit was immediately after the Tsunami Phuket in Dec 2004 . So 4 years later there are of course a lot of changes and new developments. One is this nice shopping centre in the heart of Patong. Robinsons store and Carrefour hypermarket are the anchor tenants.
See Jungceylon

JungCeylon was the name of “Phuket” back in 1511 A.D. when it was a fertile and prosperous port town embraced by the Andaman Sea. The name is now being used again for the Jungceylon project, a world class shopping and entertainment destination that will revive Phuket’s great history and reputation and make it becomes known around the world.
Jungceylon entrance



There are 4 different sections, Silang Boulevard, Phuket Square, The Port, and Sino Phuket.
central area

Sino Phuket
 

The main focal point is a life-sized reproduction of a 20 metre Chinese Junk equipped with a hydraulic catwalk for all sorts of events and shows. At night there is an Amazing Water Fountain Show that features multi-media movies projected onto a high-tech water screen incorporated with light, sound and live performance!
The Port


the junk



Looking from Robinsons -
Carrefour's toilet signs


Silang boulevard
 There is a food court
© Liz Price
No reproduction without permission