Enjoy!!!

Enjoy!!!
Showing posts with label vegetarian festival. Show all posts
Showing posts with label vegetarian festival. Show all posts

Wednesday, October 1, 2014

Krabi Nine Emperor Gods Festival

Somehow I often find myself in south Thailand at the time of the Nine Emperor Gods Festival, which is the end of September till early Oct. In 2014, the festival dates are23 September - 3 October.

Also known as Kow Wong Yeh in Cantonese, it is a nine-day Taoist celebration beginning on the eve of 9th lunar month of the Chinese calendar, observed in Southeast Asian countries like Myanmar, Singapore, Malaysia, Thailand.

I have written about it before,; in the Brunei Times, and 'Godly Acts', when I saw the festival in Phuket. In 2014 I was in Ao Nang, Krabi, and managed to catch the celebration on 29 Sept. It was quite low key compared to that at Phuket, but the fire crackers were just as noisy!

The festival is slightly similar to the Hindu festival of Thaipusam, in that many religious devotees perform mutilation upon themselves and one another (with consent) whilst in a trance-like state. They impale their cheeks, arms, face, legs, back, with objects such as skewers, spanners, etc, and may also slash their limbs, chest, stomach and tongue with swords, axes and knives, and maybe climb ladders with blades on the rungs. They stand near fire crackers as they are lit.



The 'gods' visit tables of offerings set up by devotees and bless them. These 'gods' are people who invite the spirits to possess their bodies. They are in a trance and don't seem to feel pain and shake their heads constantly and are watched by people to help them.
people (and dog) waiting to be blessed
 


The procession of 'gods' -








 This girl is in a trance and was constantly shaking her head -





They paint Chinese characters for good luck, on paper and even on cars -


See more on Wikipedia.

Saturday, October 11, 2008

Phuket vegetarian festival Nine Emperors

Saturday October 11, 2008

Godly acts

By LIZ PRICE


The Nine Emperor Gods Festival in Phuket, Thailand bears some resemblance to Thaipusam. Is there a connection?
There were yellow flags flying every few metres along the street, contrasted by red lanterns and a crowd mostly in white. With hundreds of food stalls lining the street on both sides, the atmosphere was positively carnival-like.
Sedans for the gods
This was the Phuket Vegetarian Festival.
It is an annual event held during the first nine days of the ninth lunar month of the Chinese calendar. This is usually between late September and October in the modern calendar.
This year the celebrations were held from Sept 29 to Oct 7. In Malaysia, the same celebration is known as the Nine Emperor Gods Festival or Kau Wong Yeh.
The festival celebrates the beginning of the Taoist lent when devout Chinese abstain from eating meat and meat products, as well as seafood. This nine-day observation of the vegetarian diet is believed to be good for spiritual cleansing and merit-making.
It is thought that the vegetarian festival and its accompanying rituals bestow good fortune upon those who religiously observe the rites.
Although Thailand is a predominately Buddhist country, the population of Phuket is made up of about 35% Muslims, 35% Chinese, with the rest being Buddhists, sea gypsies, etc. The Chinese are mostly from the Hokkien and Hakka groups.
The activities of the Phuket celebrations are centred around five Chinese temples in the heart of Phuket town. The Jui Tui temple on Ranong Road is the most important, followed by Bang Niaw and Sui Boon Tong temples.
The streets were a sea of white
The Jui Tui, also known as Put Jaw, is the oldest at 200 years old, and is dedicated to the Goddess of Mercy, Kuan Yin. The festival is also celebrated in temples in nearby towns like Kathu, where the festival originated, as well as in other southern Thai towns such as Trang and Krabi.
I was staying in Phuket town during the festivities and was caught up with the activities at Jui Tui and Bang Niaw temples. The streets around the temples were closed to traffic in the evening and decorated with yellow flags. Hundreds of stalls selling vegetarian foods were set up even before the festival started.
It was a food paradise. All the stalls flew yellow flags with red writing to advertise that the food was vegetarian, and the restaurants did the same too. There was so much choice. Many of the dishes were made to look like meat products, but no animals are ever slaughtered for this event.
I’m not a great lover of these fake meats, which are soya and flour made to resemble beef, chicken, pork and seafood. Of course, there were also many vegetables cooked in a variety of ways. Even the milk drinks are made from soya rather than animal milk.
On the evening before the first day, the temples each erected a pole from which nine lanterns symbolising the nine deities would be hung. Offerings were also made to the Jade Emperor and the nine deities. The following days, people flocked to the shrines to worship the gods. Sedan chairs were lined up in front of the shrines, and these were said to be where the spirits of the Nine Emperor Gods rested during this time.
There was constant chanting for the first couple of days.
Everyone was expected to wear white, and there were dozens of shops and stalls cashing in on this by selling white garments. As people streamed in, the streets and temples turn into a sea of white and yellow.
Vegetarian fare
The noise of the fire crackers was almost unbearable; fortunately I remembered to bring my earplugs. I didn’t have them with me on the first day, and my ears suffered when the temple caretaker set off some deafening crackers in a special burning place where I was standing.
The kids added to the din by throwing crackers that exploded as they fell to the ground. I was quite wary of these, never knowing where they were going to detonate, as the small boys threw the miniature bombs at each other. Occasionally the safety officers would caution them.
As well as abstention from meat, the Vegetarian Festival involved various processions, temple offerings and cultural performances. Shop owners set up altars in front of their shops, offering nine tiny cups of tea, incense, fruit, candles and flowers to the Nine Emperor Gods.
Mediums entered into a trance. These entranced devotees, known as mah song, went through incredible acts of self-mortification. They pierced their cheeks with all manner of objects, like sharpened tree branches with leaves still attached, spears, garden shears, slide trombones, daggers. I even saw some hacking their tongues continuously with a saw or axe.
They were accompanied by a team to watch over them. It is believed that while they are possessed, shaking their heads back and forth, oblivious to everything around them, the mah song will not feel any pain.
As I followed the procession, these mediums stopped at shop-front altars, where they picked up the offered fruit and either added it to the objects piercing their cheeks or passed it on to bystanders as a blessing. They also drank one of the nine cups of tea and grabbed some flowers to stick in their waistbands. The shopkeepers and their family stood by with their palms together in a wai gesture, out of respect for the mediums and the deities they represented.
Towards the end of the festival, spectacular feats were performed by devotees, such as walking barefoot over hot coals and ascending ladders with bladed rungs. I found it hard not to get caught up in this atmosphere of religious frenzy, although the deafening firecrackers did get a bit unbearable.
Interestingly, there is no record of this kind of festival in China. Therefore some historians assume that the Chinese in southern Thailand were influenced by the Hindu festival of Thaipusam in neighbouring Malaysia, which features similar acts of self-mortification.
The local Chinese, however, claimed that the festival was started by a theatre troupe from China that stopped off in nearby Kathu around 150 years ago.
The story goes that the troupe was struck seriously ill because the members had failed to propitiate the Nine Emperor Gods. The nine-day penance they performed included self-piercing, meditation, and a strict vegetarian diet.

Source:

Sunday, October 5, 2008

Phuket vegetarian festival in full swing (BT)

Published on The Brunei Times (http://www.bt.com.bn/en)

Phuket vegetarian festival in full swing

Leaner diet: Meatless fare is offered at Phuket's Taoist nine-day vegetarian or vegan diet for spiritual cleansing and merit-making while festival activities are centred around Chinese temples. Picture: Liz Price

Sunday, October 5, 2008

THE Phuket Vegetarian Festival is an annual event held during the first nine days of the ninth lunar month of the Chinese calendar. This normally is late September to October. In 2008 it runs from September 29 to October 7.

The festival celebrates the beginning of the Taoist "lent" when devout Chinese abstain from eating all meat and meat products. This nine-day vegetarian or vegan diet is for spiritual cleansing and merit-making. It is believed that the vegetarian festival and its accompanying sacred rituals bestow good fortune upon those who religiously observe this rite.

The population of Phuket is made up of about 35 per cent of Thai Muslims, 35 per cent Chinese and the rest are Buddhists, sea gypsies etc. The Chinese are mostly from the Hokkien region of China.

In Phuket the festival activities are centred around five Chinese temples, with the Jui Tui temple on Th Ranong the most important, followed by Bang Niaw and Sui Boon Tong temples in Phuket town.

Events are also celebrated at temples in the nearby towns such as Kathu where the festival originated, as well as in other southern Thai towns such as Trang and Krabi.

I was staying near the Jui Tui temple and so was able to get caught up with the activities.

The streets around the temple are mostly closed to traffic, and are decorated with yellow flags. Hundreds of stalls selling vegetarian foods are set up even before the festival starts. It is a food paradise. All the stalls fly yellow flags with red writing to symbolise the food is vegetarian, and restaurants do the same.

Many of the dishes are made to look like meat products, but no animals were slaughtered for this event. Even the milk drinks are made from soya rather than animal milk.

On the first day, the temples have the Lantern Pole Raising, and propitiation to the Jade Emperor and Nine Emperor Gods. On the following days people flock to the shrines to worship the gods. Sedan chairs are lined up in front of the shrines, where the spirits of the Nine Emperor Gods are believed to be seated. There is constant chanting for the first couple of days.

Everyone is expected to wear white, and there are dozens of shops and stalls cashing in by selling these white garments. The streets and temples turn into a sea of white and yellow.

Fortunately I remembered to take my earplugs, to make the noise of the fire crackers more bearable. Each temple has a special burning place where these deafening crackers are let off by a man from the temple.

But an added noise nowadays are the cheap crackers from China which are sold by the boxful to kids, who take great delight in throwing these on the ground to make them explode. I was quite wary of these, never knowing where they were going to detonate, and occasionally the safety officers would caution the kids.

As well as abstention from meat, the Vegetarian Festival involves various processions, temple offerings and cultural performances. Shop owners set up altars in front of their shops offering nine tiny cups of tea, incense, fruit, candles and flowers to the nine emperor gods invoked by the festival.

Those participating as mediums bring the nine deities to earth for the festival by entering into a trance state. These entranced devotees are known as "mah song" and go through incredible acts of self-mortification. They pierce their cheeks with all manners of objects, such as sharpened tree branches with leaves still attached, spears, garden shears, slide trombones, daggers. Some even hack their tongues continuously with saw or axe blades.

They are accompanied by a team to watch over them. It is believed that while possessed, the mah song will not feel any pain. They can also be seen shaking their heads back and forth continually, and usually seem oblivious to their surroundings.

During the street processions these medium stop at shopfront altars, where they pick up the offered fruit and either add it to the objects piercing their cheeks or pass it onto bystanders as a blessing. They also drink one of the nine cups of tea and grab some flowers to stick in their waistbands. The shopkeepers and their family stand by with their hands together in a wai gesture, out of respect for the mediums and the deities by whom they are temporarily possessed.

Towards the end of the festival there are displays such as walking barefooted over hot coals and ascending ladders with bladed rungs by the entranced devotees. It's hard not to get caught up in this atmosphere of religious frenzy, although the deafening firecrackers do get a bit unbearable.

There is no record of this kind of festival associated with Taoist Lent in China. Hence, some historians assume the Chinese in southern Thailand were influenced by the Hindu festival of Thaipusam in neighbouring Malaysia, which features similar acts of self-mortification. The local Chinese, however, claim that the festival was started by a theatre troupe from China that stopped off in nearby Kathu around 150 years ago. The story goes that the troupe was struck seriously ill because the members had failed to propitiate the nine emperor gods of Taoism. The nine day penance they performed included self-piercing, meditation and a strict vegetarian diet.The Brunei Times